Very Interesting - BYU Women’s Week Clip

 https://youtu.be/s479tiDDCSc

Start at the 41:30 mark...

The Love of God

I was reading about Lehi’s dream again this morning. We know the iron rod is the word of God later in 1 Nephi. What was the word of God to Lehi and Nephi that helped bring them to the fruit, the love of God? We know they rejoiced at reading the brass plates and were filled with the spirit of prophecy. We know Lehi was given dreams and visions to bring him and his family to the love of God. The Lord told Lehi directly to send his boys back for the plates and back for Ishmael’s family. Nephi was later given the word of God to build a boat in order to arrive at the promised land. The word of God to us individually will be found in the scriptures and personal revelation. This will ultimately be what brings us to the tree, the fruit, the love of God. Peace, contentment and love from the true vine, the only source of pure love, God, can only come as we follow Him. As Joseph Smith pointed out in the Lectures on Faith, Jesus is the prototype of the saved man. He followed His Father in complete submission to His will. We follow Jesus, our Father (as Abinadi points out so beautifully), and then we are filled with His love. 

Nephite Explorer Interview

 I really enjoyed this interview with the Nephite Explorer, Ryan Fisher. A good friend of ours introduced us to his work several years ago. He has found some very interesting statements and connections to scriptures worth pondering and praying about. 

https://youtu.be/e23JLSLMfOE

Lehi’s Warnings

 I love the faithfulness of Lehi. He shared according to the dreams, visions and what was written in the book. The Lord led him and because of his love for his fellow men, he shared with them what the Lord had manifested unto him. Most rejected and mocked him. I’ve mentioned this before, but I don’t think Lehi was up on the stand at the head of the congregation. I believe we should take seriously the communications the Lord gives to us through so many different means.  Here is the account:

18 Therefore, I would that ye should know, that after the Lord had shown so many marvelous things unto my father, Lehi, yea, concerning the destruction of Jerusalem, behold he went forth among the people, and began to prophesy and to declare unto them concerning the things which he had both seen and heard.

19 And it came to pass that the Jews did mock him because of the things which he testified of them; for he truly testified of their wickedness and their abominations; and he testified that the things which he saw and heard, and also the things which he read in the book, manifested plainly of the coming of a Messiah, and also the redemption of the world.

20 And when the Jews heard these things they were angry with him; yea, even as with the prophets of old, whom they had cast out, and stoned, and slain; and they also sought his life, that they might take it away. But behold, I, Nephi, will show unto you that the tender mercies of the Lord are over all those whom he hath chosen, because of their faith, to make them mighty even unto the power of deliverance (1 Nephi 1:18-20).

1 For behold, it came to pass that the Lord spake unto my father, yea, even in a dream, and said unto him: Blessed art thou Lehi, because of the things which thou hast done; and because thou hast been faithful and declared unto this people the things which I commanded thee, behold, they seek to take away thy life.

2 And it came to pass that the Lord commanded my father, even in a dream, that he should take his family and depart into the wilderness.

3 And it came to pass that he was obedient unto the word of the Lord, wherefore he did as the Lord commanded him.

4 And it came to pass that he departed into the wilderness. And he left his house, and the land of his inheritance, and his gold, and his silver, and his precious things, and took nothing with him, save it were his family, and provisions, and tents, and departed into the wilderness (1 Nephi 2:1-4).

The Book of Mormon and Goodly Parents

 I just finished the Book of Mormon and am starting over. I love, love, love the Book of Mormon, Another Testament of Jesus Christ. It has been an anchor to my conviction of the divine role of redemption Jesus Christ offers me! I can’t rejoice enough in what I have been blessed with because of the knowledge the Book of Mormon offers me. It has done more in expanding my mind and heart into the ways of godliness, faith, hope and charity and has done exactly what Joseph Smith promised, “I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.” I agree and have found the same fruit in my own life.

As I read the first sentence in the book, “I, Nephi, having been born of goodly parents, therefore I was taught somewhat in all the learning of my father…” I have had a hard time moving past this phrase. 

I know there are commentaries on what the word “goodly” means. It possibly means wealthy etc. but for me, I like to break it down as meaning “good parents.” So, good parents teach their children. 

I’m so grateful my parents taught me in their learning. They introduced me to the gospel of Jesus Christ during the most impressionable days of my life. They never quit teaching me. I’m so grateful to them for their love and devotion in seeking to raise me up in the way that I should go. 

I was also pondering my own children. My greatest desire is that as they reflect upon their years in our home, that they will say that their father taught them in his learning. I plead for strength to point them to Christ, their Lord and their Redeemer. Only He has the power to save as they exercise faith in Him, repent and come unto Him. My joy will be if they testify that I pointed them to Jesus Christ. Oh how I long to have that be their memory of me. 

Joseph Smith Revealed

 I can understand why people raised in The Church of Jesus Christ of Latter Day Saints struggle to accept that Joseph was not a polygamist. I have done lots of source research in Joseph Smith Papers and the scriptures. This particular sister has read all of the Times and Seasons, Ehat’s - The Words of Joseph Smith, Joseph Smith Papers and many other source materials. I have thoroughly enjoyed her interview. The youth are in D&C 132 right now and this interview has the sources to answer many of the youth and adult’s sincere questions:

https://youtu.be/uTbl4zlqLdQ

Ezra’s Eagle Prophecy

 I like a lot of what he shares here:

https://youtu.be/IjM3dvnqYuk

Lots coming to a head. Helpfully we are not believing that all is well in Zion and living our lives trusting in men. 

Sheep

 “All we like ​​​sheep​ have gone ​​​astray…”

Why Sheep?

A couple days ago I took this photo of a few of our grazing sheep. I’ve pondered sheep and why the Lord used them as symbols in His teachings. Often He used them as a positive example. For example, His sheep hear His voice. 

So, when we got sheep I had the false belief that they’d be easy to keep fenced in. After all, they’re in the scriptures and it seems to be in a positive manner they were spoken of. They are cute, cuddly and docile as lambs, right? Nope. The young lambs were the worst. They got out of all kinds of fencing. 

In addition to their escape techniques as lambs, sheep have a very interesting “flocking” characteristic. Wherever one goes, they all go. It’s like watching a flock of birds or fish that move in perfect unison. Right as one moves, they all move. I’ve pondered this characteristic in regards to the Lord, the good Shepherd, and His sheep.

His sheep hear His voice. When He speaks, they follow. There is no hesitation. They all move in unison and can accomplish much good working together. It's a positive thing IF they are following the good Shepherd. 

So, can this be negative? Why did Isaiah prophecy, “All we like ​​​sheep​ have gone ​​​astray​; we have turned every one to his ​​​own​ way; and the ​​Lord​​ hath laid on him the ​​​iniquity​ of us all” (Isaiah 53:6). 

If the flock choose to follow the wrong shepherd, they all suffer. When a wolf comes among them in sheep's clothing, they don’t always differentiate between the wolf and the true Shepherd. One moves to follow the wolf and they don’t think critically, they just follow. They all go down the wrong path together.

When we meet our Maker on the other side of the veil, and we figure out the next world for each ONE of us, it won’t be as a GROUP. One by one we will either know Him or we won’t. He will call us friends or He won’t. 

So, how do we know if we are following the good Shepherd? How do we know if we are following the right Shepherd in the right flock? I was reading Moroni’s promise this morning, “And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost ye may know the truth of all things” (Moroni 10:4-5).

Through Joseph Smith the Lord taught, “This first comforter, or Holy Ghost, has no other effect than pure intelligence. It is …powerful in expanding the mind [and] enlightening the understanding.” He also taught, “The glory of God is intelligence, or, in other words, light and truth. Light and truth forsake that evil one” (D&C 93:36-37).

One reason, I believe, sheep follow the flock is because it’s comfortable and requires very little effort to analyze and move forward according to the light or intelligence they receive. One makes a decision and they all follow, to their reward or to their detriment. 

It’s interesting that right after these verses the Lord revealed through Joseph, “And that wicked one cometh and taketh away light and truth, through disobedience, from the children of men, and because of the tradition of their fathers” (D&C 93:39).

Could we say that sheep following the flock can be related to following the tradition of their fathers? It seems easier and takes much less effort to submit one’s will to the group. It takes more effort to seek one’s own guidance to further light and knowledge than to trust the traditional leader.

I testify that God wants us to give our will to Him. He wants us to do many things of our own free will and bring to pass much righteousness. We have to be willing to stand alone, as the Savior, the good Shepherd, did. 

When many sheep that hear His voice leave the flocks they’re in to join the good Shepherd, they’ll be able to unify and be a powerful force for God in bringing about His Zion. It will be independent thinkers and doers with pure hearts and clean hands who have fought a good fight, gone against the grain and heard His voice. They will be interdependent as a strong flock of sheep with the same Shepherd. 

I hope I can be counted in His flock. This is my prayer. 

Significance of Jesus Christ’s Suffering

 I have been blessed by this account of our Lord, Jesus Christ, and what His death, suffering and atonement means to you and me:

I knew a man in Christ about four years ago who, being overshadowed by the spirit on the 26th of February, 2005, had the Lord appear to him again. And the Lord spoke to him face to face in plain humility, as one man speaks to another, calling him by name. As they spoke the Lord put forth His hand and touched the eyes of the man and said, Look! The man had opened before him a view of the Lord kneeling in prayer. It was in a dark place. The air was heavy and overcast with sorrow. The man beheld the Lord praying in Gethsemene on the night of His betrayal and before His crucifixion.

All the Lord had previously done in His mortal ministry by healing the sick, raising the dead, giving sight to the blind, restoring hearing to the deaf, curing the leper, and ministering relief to others as he taught was but a prelude to what the Lord was now to do on this dark, oppressive night.

As the Lord knelt in prayer, His vicarious suffering began. He was overcome by pain and anguish. He felt within Him, not just the pains of sin, but also the illnesses men suffer as a result of the Fall and their foolish and evil choices. The suffering was long and the challenge difficult. The Lord suffered the afflictions. He was healed from the sickness. He overcame the pains, and patiently bore the infirmities until, finally, he returned to peace of mind and strength of body. It took an act of will and hope for Him to overcome the affliction which had been poured upon Him. He overcame the separation caused by these afflictions and reconciled with His Father. He was at peace with all mankind.

He thought His sufferings were over, but to His astonishment another wave overcame Him. This one was much greater than the first. The Lord, who had been kneeling, fell forward onto His hands at the impact of the pain that was part of a greater, second wave.

This second wave was so much greater than the first that it seemed to entirely overcome the Lord. The Lord was now stricken with physical injuries as well as spiritual affliction. As he suffered anew, His flesh was torn which he healed using the power of the charity within Him. The Lord had such life within Him, such power and virtue within Him, that although he suffered in His flesh, these injuries healed and His flesh restored. His suffering was both body and spirit, and there was anguish of thought, feeling, and soul.

The Lord overcame this second wave of suffering, and again found peace of mind and strength of body; and His heart filled with love despite what he had suffered. Indeed, it was charity or love that allowed Him to overcome. He was at peace with His Father, and with all mankind, but it required another, still greater act of will and charity than the first for Him to do so.

Again, the Lord thought His suffering was over. He stayed on His hands and knees for a moment to collect Himself when another wave of torment burst upon Him. This wave struck Him with such force he fell forward upon His face. He was afflicted by this greater wave. He was then healed, only to then be afflicted again as the waves of torment overflowed. Wave after wave poured out upon Him, with only moments between them. The Lord’s suffering progressed from a lesser to a greater portion of affliction; for as one would be overcome by Him, the next, greater affliction would then be poured out. Each wave of suffering was only preparation for the next, greater wave.

The pains of mortality, disease, injury, and infirmity, together with the sufferings of sin, transgressions, guilt of mind, and unease of soul, the horrors of recognition of the evils men had inflicted upon others, were all poured out upon Him, with confusion and perplexity multiplied upon Him.

He longed for it to be over, and thought it would end long before it finally ended. With each wave he thought it would be the last, but then another came upon Him, and then yet another.

The one beholding this scene was pained by what he saw, and begged for the vision of the Lord’s suffering to end. He could not bear to see his Lord suffering in this manner. The petition was denied and the vision did not end, for the Lord required him to witness it.

The man saw that the Lord pleaded again with the Father that “this cup may pass” from Him. But the Lord was determined to suffer the Father’s will and not His own. Therefore, a final wave came upon Him with such violence as to cut Him at every pore. It seemed for a moment that he was torn apart, and that blood came out of every pore. The Lord writhed in pain upon the ground as this great final torment was poured upon Him.

All virtue was taken from Him. All the great life force in Him was stricken and afflicted. All the light turned to darkness. He was humbled, drained, and left with nothing. It is not possible for a man to bear such pains and live, but with nothing more than will, hope in His Father, and charity toward all men, He emerged from the final wave of torment, knowing he had suffered all this for His Father and His brethren. By His hope and great charity, trusting in the Father, the Lord returned from this dark abyss and found grace again, His heart being filled with love toward the Father and all men.

These great burdens were borne by the Lord not only on behalf of mankind, but also as a necessary prelude to His death upon a Roman cross. Had he not been so physically weakened by these sufferings and drained of power from within, the scourging and crucifixion he suffered at the hands of men could not have taken His life.

It was many hours after this vision closed before the one who witnessed this suffering could compose himself again. He wept because of the vision shown him, and he wondered at the Lord’s great suffering for mankind.

The witness reflected for many days upon this scene of the Lord’s great suffering. He read many times the account of the Lord’s agony given to Joseph Smith, which reads, Therefore I command you to repent — repent, lest I smite you by the rod of my mouth, and by my wrath, and by my anger, and your sufferings be sore — how sore you know not, how exquisite you know not, yea, how hard to bear you know not. For behold, I, God, have suffered these things for all, that they might not suffer if they would repent; But if they would not repent they must suffer even as I; which suffering caused myself, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer both body and spirit — and would that I might not drink the bitter cup, and shrink — Nevertheless, glory be to the Father, and I partook and finished my preparations unto the children of men. [T&C 4:5]

He pondered and asked, Why were there waves of torment? Why did they increase in difficulty? How were they organized as they seemed to fit a pattern?

After long inquiring into the things which he had seen, the Lord, who is patient and merciful and willing to instruct those who call upon Him, again appeared to the man on the 20th of December, 2007. He made known unto him that the waves of torment suffered by the Lord came in pairs which mirrored each other. The first of each wave poured upon the Lord those feelings, regrets, recriminations, and pains felt by those who injured their fellow man. Then followed a second wave, which mirrored the first, but imposed the pains suffered by the victims of the acts committed by those in the first wave. Instead of the pains of those who inflict hurt or harm, it was now the anger, bitterness, and resentments felt by those who suffered these wrongs.

From each wave of suffering, whether as the one afflicting or as the victim of those wrongs, the Lord would overcome the evil feelings associated with these wrongs, and find His heart again filled with peace. This was why, in the vision of the suffering of the Lord, it was in the second waves that there appeared oftentimes to be injuries to His body.

The greater difficulty in these paired waves of torment was always overcoming the suffering of the victim. With these waves the Lord learned to overcome the victims’ resentments, to forgive, and to heal both body and spirit. This was more difficult than overcoming the struggles arising from the one who committed the evil. This is because the one doing evil knows he has done wrong and feels a natural regret when he sees himself aright. The victim, however, always feels it is their right to hold resentment, to judge their persecutor, and to withhold peace and love for their fellow men. The Lord was required to overcome both so that he could succor both.

In the pairing of the waves, the first torment was of the mind and spirit, and the second was torment of mind, spirit, and body.

The Lord experienced all the horror and regret wicked men feel for their crimes when they finally see the truth. He experienced the suffering of their victims whose righteous anger and natural resentment and disappointment must also be shed, and forgiveness given, in order for them to find peace. He overcame them all. He descended below them all. He comprehends it all. And he knows how to bring peace to them all. He knows how to love others whether they are the one who has given offense or the one who is a victim of the offense.

In the final wave, the most brutal, most evil, most heinous sins men inflict upon one another were felt by Him as a victim of the worst men can do. He knew how it felt to wrongly suffer death. He knew what it was like to be a mother holding a child in her arms as they are both killed by those who delight in their suffering. He knew how it was for ambitious men to rid themselves of a rival by conspiracy and murder. He knew what it was to have virtue robbed from the innocent. He knew betrayal, treachery, and abuse in all its worst degrading horror. There was no cruelty, no offense, no evil that mankind has suffered or will suffer that was not put upon Him.

He knew what it is like for men to satisfy their ambition by clothing their hypocrisy in religious garb. He also felt what it was like to be the victim of religious oppression by those who pretend to practice virtue while oppressing others. He knew the hearts of those who would kill Him. Before confronting their condemnation of Him in the flesh, he suffered their torment of mind when they recognized he was the Lord, and then found peace for what they would do by rejecting Him. In this extremity there was madness itself as he mirrored the evil which would destroy Him, and learned how to come to peace with the Father after killing the Son of God, and to love all those involved without restraint and without pretense even before they did these terrible deeds. His suffering, therefore, encompassed all that has happened, all that did happen, and all that would happen in the future.

As a result of what the Lord suffered, there is no condition — physical, spiritual, or mental — that he does not fully understand. He knows how to teach, comfort, succor, and direct any who come to Him seeking forgiveness and peace. This is why the prophet wrote: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. [Isa. 19:2] And again: Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. [Isa. 19:2] He obtained this knowledge by the things he suffered. He suffered that we might avoid sin by being obedient to His commandments. None of us need harm another, if we will follow Him. He knows fully the consequences of sin. He teaches His followers how to avoid sin.

The prophet Alma taught and understood our Lord’s sufferings as he wrote: And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people. And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities. [Alma 5:3]

He can bring peace to any soul. He can help those who will come to Him love their fellow man. He alone is the Perfect Teacher because he alone has the knowledge each of us lack to return to being whole and at peace with the God and Father of us all after our transgression of His will. He is wise to what is required for each man’s salvation.

As the Lord made these terrible things known to the man he cried out, Hosanna to the Lamb of God! He has trodden the winepress alone! Glory, honor, and mercy be upon the Chosen One for ever and ever! I will submit unto anything you see fit to require of me! I will bend my knee in obedience to you! Let thy will, not mine be done! For worthy is the Lamb! Then, thinking upon how trifling his difficulties and disappointments had been in comparison with the suffering he saw imposed upon his Lord, the man added, Surely goodness and mercy have been mine all the days of my life!

And the Lord responded, And you shall dwell in the house of the Lord for ever. Then the man wept.